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Accelerationism Questioned from the Point of View of the Body


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Is acceleration a condition for a final collapse of power?

Acceleration is the essential feature of capitalist growth: productivity increase implies an intensification in the rhythm of production and exploitation. The accelerationist hypothesis, nevertheless, points out the contradictory implications of the process of intensification, emphasizing in particular the instability that acceleration brings into the capitalist system. Contra this hypothesis, however, my answer to the question of whether acceleration marks a final collapse of power is quite simply: no. Because the power of capital is not based on stability. Naomi Klein has explained capitalism’s ability to profit from catastrophe. Furthermore, capitalist power, in the age of complexity, is not based on slow, rational, conscious decisions, but on embedded automatisms which do not move at the speed of the human brain. Rather, they move at the speed of the catastrophic process itself.

But the accelerationist hypothesis can be read from a different—more interesting—angle, as a particular version of the radical immanence in the philosophical dimension of contemporary Spinozian communist thought.

I can refer to Hardt and Negri’s books. Here, the transition beyond the sphere of capitalist domination is conceived in terms of a full deployment of the tendencies implied in the present forms of production and life. Acceleration in this framework can be viewed as the full implementation of those tendencies that lead to the deployment of the inner potencies contained in the present form of capitalism.

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